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ANALYSIS & COMMENTARY |
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| What
in the Name of God? Religious Fundamentalism, Fear & Terrorism |
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By James F. Mattil |
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| Since the terrorist attacks on Sept. 11, 2001, Islamic Fundamentalism has become the subject of much controversy and debate. On one hand, Islamist terrorists are perceived as a threat to world security - protagonists in a new holy war. Alternatively, we’re told that the vast millions of mainstream Muslims reject the views of extremist elements, but other reports suggest that popular support for Islamic Fundamentalism is far deeper than one might expect. And so we’re left in a quandary, asking why do they hate us? | ||||||||||||||||||
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| CHRISTIAN
FUNDAMENTALISM The key to Fundamentalist Christian belief is their acceptance of the inerrancy of the Bible. The scriptures, representing the word of God, provide a road map for the future. One of the key elements of current evangelical Christianity is a belief that the Bible prophesies a second coming by Christ. There is some disagreement as to whether the second coming would be precipitated by mankind’s positive advances and achievements, or by his failings. In either case, the “signs of the times” are bad news – political anarchy, religious apostasy, increased wickedness, earthquakes, plagues and widespread misfortune. The first anticipated event is the Rapture, wherein faithful Christian believers and followers would be “caught up together to meet the Lord in the air.” The rest of humanity will be left behind to endure the “tribulation,” a series of terrible calamities that will last for seven years, under direction of the “Antichrist.” During the tribulation, the Antichrist will force people to wear “the mark of the beast,” and he will desecrate the “Temple” in Jerusalem. The Second Coming of Christ and the battle of Armageddon, and the tribulation are to be followed by the millennium and the Final Judgment. Those who are redeemed will be granted eternal bliss, while the wicked will be condemned to eternal punishment. The Righteous, who will meet the Lord during the Rapture, will presumably avoid all this hellishness and the key to their salvation and selection for the Rapture is one’s unwavering adherence to the scriptures. A problem arises in that there is no Temple in Jerusalem, so one must be reconstructed on the Temple Mount before it can be desecrated to fulfill the Bible prophecy and the Jews must build it. Thus Christian fundamentalists have found common ground with the Jews. Since their fate and that of the entire world is at stake, the Christian Right is committed to supporting and protecting Israel at all costs. This relatively new and unusual alliance has important ramifications. This entails support for the Israel’s hard line Likud, including leaders like Ariel Sharon and Binjamin Netanyahu. A substantial component of such support is US financial aid to Israel, together with political support, opposing UN resolutions, or condoning Israeli actions. For many Americans this should be disquieting situation in that it involves compromising America’s political ideals, process and parties in the name of religion. The Religious Right began its political crusade in the 1950’s and it gained momentum and unparalleled influence in the late 1980’s and into the 1990’s. This “moral majority” has been dedicated to electing candidates that share their conservative values and promote their policies as symbolized by a single issue – abortion rights. Until recently, such views were anathema to liberals, especially Jews. However, by linking the cause of the Christian Right to that of Jews, Christian leaders have gained impressive political clout, while sapping traditional Democratic support. Today, both republicans and democrats must be strongly pro-Israel to win election and republicans now compete by being stronger Israeli supporters than their democratic opponents. The result has been an escalation in support for Israel. It’s not surprising that the current Bush Administration has turned its back on the Middle East. Although President Bush has paid lip service by announcing his vision for a Palestinian state, he’s made no efforts toward creating one. Meanwhile, former republican House Majority Leader, Dick Armey has been more forthcoming asserting his vision for a Palestinian state, somewhere in the Middle East, but definitely not in Palestine. To most Americans, it should be frightening to realize the underlying beliefs of our elected officials and the ways that US policy is being distorted by religious convictions. In the absence of a formal US foreign policy since the end of the Cold War, such religious motivations and their proponents have had a free hand in shaping US responses, with little regard for the potential long-term consequences. In the US, Christian fundamentalism has focused on, and enjoyed success
at gains through the ballot box. Nonetheless Christian Fundamentalists
also resort to violence. Religious extremists have attacked abortion clinics,
doctors and patients in acts of terrorism. In Northern Ireland, Protestant
extremists continue violent attacks against Catholics on the streets and
in their homes. This form of terrorism rarely makes the world news but
the assaults and fire bombings have an effect similar to the US serial
sniper murders. In November 2002, members of a Protestant terrorist group
actually crucified a Catholic man. |
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| JEWISH FUNDAMENTALISM
Much of the following information is based on the writing of Gershom Gorenberg from his book The End of Days: Fundamentalism and the Struggle for the Temple Mount. Mr. Gorenberg references published lectures, essays, and newspaper articles, by Rav Tzvi Yehuda and Shlomo Aviner, one of Gush Emunim's most prolific and influential ideologues, especially the article "Messianic Realism." The basis of Jewish Fundamentalist fears hardly needs repeating. The Holocaust was perhaps the most dramatic case of genocide perpetrated against any group of people. And while it remains an over-riding motivational concern, Jews like Christians and Muslims also fear the effects of modernization. According to their interpretation of the Torah, Jewish Fundamentalists, the Jews are the chosen people, a special group, selected by God. Aviner argues that divine commandments to the Jewish people "transcend human notions of national rights." He explains that while God requires other, normal nations to abide by abstract codes of "justice and righteousness," such laws do not apply to Jews. The Jews were granted unalienable rights to the entire Land of Israel. The Palestinians have absolutely no legitimate claim to nationhood or to any part of the country. They have experienced no real suffering, and have drawn together as an entity only out of opposition to the Jews. Theirs is a "suicidal" struggle for the elimination of the state and people of Israel. As such, Israel must recognize the Palestinians as the most destructive and dangerous emanation of Arab hostility, and stand ready to destroy them as they seek to fulfill their collective "death wish." 13 Their belief is that the Palestinians, or Canaanites have three choices: flee, accept Jewish rule, or fight. Since God made His covenant with the Jews, it is not for men to change, or compromise the terms and to do so would either threaten, or delay the eventual redemption of Israel and the whole world. The slogan of Gus Emunim is "The Land of Israel, for the People of Israel, according to the Torah of Israel." The chosen land and the chosen people comprise one completed, divine unity, as decreed by God. To Fundamentalist Jews, there are have been three important events that define their historical progress: the Holocaust, the Six Day War, and the Yom Kippur War. As in mythic story structure, the Holocaust was God’s device to force the Jews to take up the challenge for their very survival. The 1967 Six Day War is characterized as a religious event during which the Jews were delivered from peril and restored to the lost lands of Jerusalem and Judah. The 1973 Yom Kippur War, was the supreme test, in which Israel again triumphed and from which it emerged with superiority over the Arabs that would never be relinquished. This victory was again proof that the Jews were the chosen people and not subject to normal rules and limitations. The common theme portrayed in the mass media is that the Arabs want only
to destroy Israel and eliminate the Jews. In actuality, many Jews have
nearly identical feelings toward the Arabs, plus a belief that they have
special rights and entitlements, free from constraints of the court of
world opinion or international law. |
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| MUSLIM FUNDAMENTALISM
The Qur'an (or Koran) is to Islam as the Bible is to Christianity and the Torah to Judaism and each is subject to considerable latitude in its interpretation. Islam links the spiritual with the temporal world and provides guidance regarding religion, life and society. The Sharia provides prescriptive codes for the behavior of the individual and society. Islamic fundamentalists advocate governing society by these tenets, while other, moderate Muslims prefer to accept secular forms of government. Muslim countries have had virtually no experience with democracy. Their fate has traditionally been in the hands of authoritarian rulers and fate has not been kind. The Arabs were first oppressed by a long series of authoritarian rulers, and later by the colonial powers Britain, France and Italy. After WWII, new Arab states were drawn with little concern to historic, cultural and ethnic traditions. These states have been ruled by military dictators, and self-imposed monarchies. Despite the regions vast oil reserves and wealth, prosperity have not filtered down to the masses. Arab leaders have been unable to unite the Arab states, oppose Israel, or develop economically. However, US and Western support has helped the elitist rulers maintain their hold on political and economic power. The poor, disadvantaged, disenfranchised and hopeless often revert to
the sanctuary of religion where they are taught to reject modernity and
the western influence that has perverted their societies. Islamic fundamentalist
clerics preach against the evil infidels of the West and portray their
own cause as a jihad to expel the crusaders and purify their homelands
and ultimately establish Islamic government (shari’a). Their ideal
is a return to the period in history when the Islamic world was the bastion
of civilization, and the Europeans were mired in the Dark Ages. |
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| Additional
Information
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Fundamentalism Islam
and Democracy For
the Land and the Lord: Jewish Fundamentalism in Israel Christian,
Islamic and Jewish Fundamentalism & the Question of Palestine
by Paul Siegel
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